Tag Archive | Islam

The World’s Religions – A Book Review

I think  Huston Smith wanted his book to be an introduction to the world’s religions. He tried to distill each religion down to the basics with which everyone who practiced that religion would agree. He hoped to sift out the cultural and moralistic components so that his readers would see just how alike they all are. When you do this, he argued, what you have left is the common wisdom tradition. But unlike many religions, this wisdom tradition has no god. In chapter one, he defines religion as “the clearest opening through which the inexhaustible energies of the cosmos enter human life.”

Inexhaustible energies of the cosmos does not equate with a personal Creator God.

Smith’s practical definition for god is personal fulfillment.

He wanted his explanations to have no judgments or biases attached. Religions, and the study of them, should bring people together. He wrote about embracing the world and our longing for togetherness.

I wanted to update my understanding of different religions with which I come into contact in our pluralistic society. Having only an understanding of the fundamental beliefs of a religion is not really going to help without knowing how those beliefs translate into actual practice or affect the daily lives of people. I want the people with whom I engage to know that I care about their culture and religious practices, about them. I also want to acquire an understanding of how people of other religions or philosophies see me as a Christian.

If you take away the culture and moralistic aspects, you take away the context.

People don’t see me as a follower of Jesus Christ; they see whatever generalized version of Christianity they have developed. The reverse is also true. I cannot see them as people without their context. I will just see a stereotype.

To me, the universe speaks to a Creator and logic tells me that if there is a Creator, then that Creator has purposes and desires for His creation.

It is philosophically untenable that God would say, “Any way you want to come to me will do.”

Smith’s lack of belief in a personal God causes Smith to fail, at least with Christianity, in his non-judgmental goal. In his treatment of the other religions, he ignored any issues of historicity but with Christianity, he felt the need to offer a mild reproof on the resurrection and the deity/humanity of Jesus. Zen could have its paradox but in Christianity, regarding the incarnation, “to say that such a contention is paradoxical seems a charitable way to put the matter…”*  He wanted to believe that Jesus was just a man, albeit a very charismatic one and this bias interfered with his desire to be even-handed.

There is one area in which I found Smith’s book helpful. Although I believe that Jesus Christ is the way to God, I also believe, perhaps contrarily, that God has spoken to people everywhere through the ages and that humankind’s attempts to understand Him have resulted in seeds of truth sprinkled across the world. In ancient Egypt, Akhnaten preached one god; that was a seed that didn’t grow in that time and place. Hinduism’s goal is release from the bondage of existence. The Buddha preached “his ego-shattering, life-redeeming message.” The full connotation of Islam is “the peace that comes when one’s life is surrendered to God.” Christianity is about the release from the bondage of fear, guilt, and self through the love of God. The peace beyond all understanding that comes from surrendering your cares to God comes right out of Philippians. Smith’s emphasis on the likenesses showed me more of those scattered kernels than I might otherwise have seen. Although he never stated it, people want purpose and he showed how different peoples have taken their kernels of truth and interpreted them to answer the ultimate question: why am I here?

Smith’s worldview contrasts sharply with my own. His god was self-fulfillment, while mine is a transcendent personal God. He assumed that whatever works for a person is fine. I assume God has a particular way. He believed getting to the core of each religion would bring people together. I believe that the core is not where people live and only God Himself can bring us together. He valued comparisons over contrasts. I value knowing both. If I don’t know the contrasts, I could misstep. Even though Smith’s methods have limited application for my own learning goals, they do have some. Not only do the likenesses show to me God’s work in our world, but they also give me points of agreement in conversation, which is the beginning of understanding.

The Cost of Fear

Islamic State, Boko Haram, Al-Qaeda, Iran, A new U.S.S.R.Americans have always thought that everyone is entitled to their opinion as long as it didn’t reach out and hurt someone else. As the varied nations and cultures of the planet become more globally aware, Americans are coming to understand that what we call reason or common sense does not have the same meaning to all human beings.

Whether it is for reasons of power, or sincerely held religious beliefs, regardless of what most Muslims say their religion really teaches, we have to come to terms with the fact that there are those that truly believe that the goal of furthering Islam and doing away with blasphemy, justifies any means. This has become a cause for fear on all sides.

We non-Muslims in the West fear that more of these acts will come here. We live in distrust and anger at Islam as a religion and Muslims as individuals. We come together and show solidarity in anger because we would rather be angry than fearful. It feels less cowardly to be angry, but anger is just fear in disguise. We fear all because of a few and that gives the power to the few. We turn our lives over to them when we fear.

The non-militant Muslims are now in fear of not only non-Muslims but of each other. They have to quickly speak out that they do not condone such actions. Do we even believe them? But who among their neighbors might secretly harbor militant tendencies? Muslim countries are in fear of Muslim militant groups. They fear takeover. They fear that western nations will not help. They may fear that we will help. They cannot be seen as taking sides militarily against Muslims even though they have expressed their disapprobation of attacks such as those at Charlie Hebdo and the activities in Nigeria by Boko Haram.

What do the terrorists themselves fear if anything? Do they fear each other? We know that ISIL used to be a part of Al-Qaeda. We also know that the beginnings of Boko Haram came from Al-Qaeda. What happens if they reunite? Should the world fear that? We are led to believe that because they will die for their cause that the individual terrorists do not fear anything but is that true? Do they fear failure? Do they fear that their story will never be heard? Do they have any doubts as their bomb explodes or a bullet stops their hearts?

What should we do about this situation? What can we do? As fear mounts all across the globe, people are either coming together or pushing others away. Will we look for a country, or a person who is charismatic enough to bring disparate peoples together? Is there such an entity? What would it use to unite all people? What religion or creed would it put forth? What would be its motivation? What are we willing to give up to get rid of our fear? What is world peace worth? There is an often quoted saying that is attributed to Henry Spaak, one of the founding fathers of the European Union. I cannot confirm the attribution but, I suspect that the sentiment is true for many people today. For the record, it is not true for me.

 What we want is a man of sufficient stature to hold the alliances of all people and to lift us out of the economic morass into which we are sinking. Send us such a man, and be he god or devil, we will receive him.

What will we have to give up to be rid of our fear?

 

Be anxious for nothing but in everything, by prayer and supplication, with thanksgiving, let your requests be made known to God. And the peace of God, which surpasses all comprehension, will guard your hearts and your minds in Christ Jesus.

Philippians 4:6-7